Friday, May 29, 2015

Zora Wheatley - AmRen: What I Don’t Like About Blacks - "Picking cotton, tilling soil, and whipping up sweet potato pies were helpful and important in their own way, but were nothing like the establishment of private property rights or the implementation of Enlightenment-era ideals in the New World, which guided the nation for generations."


What I Don’t Like About Blacks

BlackWoman

A reply to Jared Taylor.
This is a reply to Jared Taylor’s article, “What I Like About Blacks,” which appeared at The Unz Review.
In his Unz Review article, Jared Taylor claims he has a “reputation for writing rude things about blacks.” But I’d venture that honest blacks know that the critical and unflinching things he has written are true. In his essay “The New Black Double Consciousness,” fromAuthentically Black: Essays for the Silent Black Majority, writer and linguist John McWhorter writes that “when it comes to race, the sense that black success requires white guilt leads to an assumption that anyone who strays beyond a narrow range of leftist perspectives on race is either naive or inhumane.” I’d wager that “naive” and “inhumane” are two of the more polite words that have been ascribed to Jared Taylor and American Renaissance.
Mr. Taylor notes that “deep down, everyone knows the truth about blacks, but a vital requirement for respectability is to pretend you don’t.” This is true for whites, but for blacks, knowing but denying this knowledge is a vital requirement for avoiding verbal or physical harm from other blacks and as a shield from shameful labels like “Uncle Tom” or “Oreo.”
It might also be protection from the nervous breakdown that occurs when blacks truly see we have problems that have less to do with white people, slavery, or capitalism than they do with genetics, evolution, and IQ; at best and at worst, they are a combination of those things.
James Baldwin was speaking for many of us when he wrote in Notes of a Native Son that he supposed that “the most difficult (and most rewarding) thing in my life has been the fact that I was born a Negro and was forced, therefore, to effect some kind of truce with this reality. (Truce, by the way, is the best one can hope for.)” ...