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THE STATE POET OF MONOCULTURE
Maya Angelou is dead and we are told to care.
If you have been through the American education
system in the last 30 years, you have been taught
that Angelou was our country’s greatest modern
poet and a symbol of our new identity as a multi-
racial state.
system in the last 30 years, you have been taught
that Angelou was our country’s greatest modern
poet and a symbol of our new identity as a multi-
racial state.
Yes, she was black and discussed race a little too
much for the bourgeois Whites who want us all to
just be colorblind (unless it comes to picking a
neighborhood to live in). But she was amiable
enough to be accepted by the mainstream of
society – both right and left – and was almost like
Martin Luther King reborn as a female poet,
except the right only accepts her rather than
(hilariously) trying to adopt her as one of their own.
much for the bourgeois Whites who want us all to
just be colorblind (unless it comes to picking a
neighborhood to live in). But she was amiable
enough to be accepted by the mainstream of
society – both right and left – and was almost like
Martin Luther King reborn as a female poet,
except the right only accepts her rather than
(hilariously) trying to adopt her as one of their own.
Her incipient and uppity poetry became enshrined
in our country’s lexicon and she became America’s
unofficial state poet in the 1990s. Her words filled
up American textbooks with their inanity and comfy
messages of being yourself -- while still feeling
guilty that yourself happens to be White.
in our country’s lexicon and she became America’s
unofficial state poet in the 1990s. Her words filled
up American textbooks with their inanity and comfy
messages of being yourself -- while still feeling
guilty that yourself happens to be White.
Like King, she relied on White guilt to become
enshrined in our country’s new cultural pantheon
and believed in the falsehood that America could
one day become a functioning multi-racial state. . . .
enshrined in our country’s new cultural pantheon
and believed in the falsehood that America could
one day become a functioning multi-racial state. . . .
It is difficult to judge black literature because
it is either marinated in stoic noble suffering
or righteous anger that gives the White
reader a choice of being either Birmingham’s
Bull Connor or Gregory Peck’s Atticus Finch
in ‘To Kill a Mockingbird.’ If you are a
‘liberal,’ as I once was, the choice is easy.
But if you start seeing the scam behind the
Martin Luther King narrative, reality starts
peeking out like a cleansing sunrise after
a dark nightmare. After all, now that
Birmingham is run by Africans, it has
become a violent corrupt bankrupt third-
world city that a thousand phony poets
and a million phony poet worshipers
cannot prop up or wish away. Hmm, where
did all that black nobility go?